“The hope of a new dawn”
by Danish Khan
Here comes another 14th august, a day celebrated by the state of Pakistan as its independence day, but for an average citizen of the country, it is just another day with ever-growing troubles and sorrows. During the last 64 years, lots of things have changed but the Independence Day
celebrations on official levels are still very much the same, the putrid display of militaristic insanity, which does not suit a state where poverty and hunger is spreading like a viral infection, fake and oblivious patriotic songs, which try to deny the existence of different nationalities in a federation of Pakistan, and try to patronize people with the Pakistani Nationalism by suffocating the rich and diverse culture and history of Balochis, Sindhis and the Pakhtuns. And to wrap up the celebrations prayers are offered at official level to please the theocracy of the country, and the ruling elite pardon for forgiveness from the omnipotent for all the crimes they have committed all year long against the people of Pakistan. But now days the lack of interest in the independence day celebrations among the common citizens is a mere reflection that an average citizen is completely fed up of this onslaught of fake patriotism which has been continuously thrown upon him for last six decades to cover up the wrong deeds and doings of the ruling elites of this country.
“ yeh daag daag ujaala yeh shab-guzeda sahar,
woh intezaar tha jiska yeh woh sahar tu nahi”
On the eve of 14th august 1947, on the creation of the state of Pakistan, Faiz wrote one of the historical poem of its kind titled as “Subah-e-Azaadi” (Dawn of Freedom), at that moment when everyone was celebrating the so called freedom, Faiz was not too much enthusiastic about it. In his poem he tried to raise a point that things would not change too much for an average citizen in this kind of Pakistan. Isn’t it turned out to be true after the long and bleak experiences of 64 years?
The existing state of Pakistan without any shadow of a doubt is a state which has been run by the military for last six decades. It is not surprised when people say that military is the most stable and strongest institution of the country, but I would rather say that military is such a hegemonic institution of the country which has not allowed any other institution to sustain and develop itself to challenge the hegemony of the military. Thus if this country has been a home of misery, poverty, hunger and darkness for last six decades, most of the credit goes to the military of the Pakistan. But wait a minute, what about the religious clergy (Mullahs), feudal landlords and the Bourgeois of the country?
Well military has been such a hegemonic force that, all these above mentioned forces of the society have been forced directly or indirectly to support and back the hegemony of the military. Furthermore, they all represent the reactionary and the privileged classes of the society, thus directly or indirectly their interests have been amalgamated with the interests of the military establishment. Thus the contemporary state of Pakistan is a state which defends and protects the interests of Military Generals, Religious clergy (Mullahs), feudal lords (jagirdaar) and the Bourgeois class. So, if you do belong to the any of the above mentioned fragments of the society, you might have a reason to be joyous on this Independence Day, but if not, and odds are very much against you, then it is the time to realize and rationalize a change which can bring about necessary socio-economic changes to shackle this stranglehold of these monstrous forces.
All of these powerful forces have been very smart and clever, they have kept an average citizen in confusion by blaming each other for the economic and social troubles of the country, but in reality all of them are just different phases of the same rotating cycle. The military blames the political ruling elite as the reason for country’s dire situation, the Mullahs (religious clergy) blames music, dance, film, women in shirtsleeves as the reason behind all the troubles of the country including poverty, hunger and disparity among the people. While in very mellow and disguised words the Bourgeois class blames military (not as an institution, but just one general who turns out to be a dictator) and the feudal lords for the lack of democracy and prosperity in the country, and the feudal lords claim that it is only the media which is exaggerating things, otherwise
country is doing pretty good.
On contrary, an average citizen of Pakistan collectively blames and considers all these sects of the society responsbile for all the pain and misery of the people of Pakistan. The living conditions of the working class people of Pakistan tantamount to slavery. Even after the long 64 years, if a state is unable to provide the basic necessities of life, i.e. food, clean drinking water, electricity etc. then it would be crime to not ask those who have been in power to be accountable in the court of the people. But it is a tendency among the corporate mainstream media and in the Bourgeois culture to discourage such questions and debates which point out the real contradictions of the society. That is the primary reason, when anyone talks about the accountability of the military of Pakistan, the patriotism of that person is doubted upon. But we the youth of Pakistan opted to rebel against this norm and tradition, we are not going to stay silent, we are following the pathways of Sajad Zaheer, Hassan Nasir, Habib Jalib, Nazir Abbasi and Faiz Ahmad Faiz, and all those brave matrys who resisted against this system of oppression and exploitation.
Even in such miserable conditions, there is still a dawn of hope in the hearts of the people, for some reasons they have realized that things only get worsen to get better. After every dark night, there is a new dawn, which brings the hope of a better tomorrow for the people of Pakistan. The class consciousness among the people of Pakistan has been increasing steadily because of their harsh material experiences and realities, and due to the sound and consistent political activism by the revolutionaries of the country. Now the people have realized that being passive will not do them any better, instead of being reactionary they have to be proactive and revolutionary. The tales of French revolution, Russian revolution
and the Chinese revolution have been widely discussed among the intellects of the society, and now this debate is slowly but surely spreading among the youth and the working classes of the country. Now it is upon the people of Pakistan and on their class consciousness to learn from the histories of the great revolutions of the past, and try to relate and localize them according to their existing material conditions. It would be too early and speculative to say that when and which way the pendulum of revolution would swing, but the one thing is certain, the emancipation and the welfare of the majority of the population would be the center of the gravity of any coming change in Pakistan.