Archive for the Uncategorized Category

Religion as a panacea for Baloch nationalism

Posted in Pakistan, Uncategorized with tags , , , , on May 28, 2010 by Umer

By Malik Siraj Akbar

Striking Quetta’s Civil Hospital on April 16, 2010, a young Baloch suicide bomber, Haq Nawaz Baloch, killed at least eleven people, including two top police officials and a television journalist. This attack was dissimilar from ones previously carried out by Baloch nationalist guerrilla fighters against government installations and its security forces. Thus the largely secular Baloch society was introduced to an uncommonly new phenomenon of religious extremism and one for which it is almost totally unprepared to respond.

Unfortunately we cannot regard this suicide bombing as a unique occurrence. Just three days before two teenage sisters were acidified in the Dalbandin town of Chagai District in Balochistan by unidentified persons riding a motorbike. The girls were punished for the “crime” of not observing strict Islamic Hijab. Hailing from an extremely poor family, the girls were rushed to a Quetta hospital. Their faces are burnt but due to the lack of proper medical facilities their medical treatment is unsatisfactory.

An underground militant group calling itself as the Baloch Gharatmand (Honored) Group had, days before launching the first staggering attack, circulated a leaflet warning women in the area that they should leave their homes without being accompanied by a male family member. According to the interpretation of the shadowy group, being unaccompanied by a male family member is “un-Islamic” and should therefore be “punished” by those who ignored the warning.

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May Day in Nepal, 2010

Posted in Communist Movement, International Affairs, Uncategorized with tags , on May 19, 2010 by Umer

Maoism – A Critique From the Left

Posted in Books & Authors, Communist Movement, International Affairs, Uncategorized with tags , , , , , , , , , , , on May 18, 2010 by Umer

Pragoti has had a number of contributors from the Left taking on the subject of Maoism and Maoist violence in India. Various articles such asthis or this have addressed the subject. One of the regular contributors to Pragoti, Prasenjit Bose, has now edited a volume of articles which critique the Maoists from the viewpoint of the organised Left in the country. The critique is organised on various lines – a theory/praxis critique by PMS Grewal and Nilotpal Basu and a comparative assessment of various extremist/Maoist movements across the world, particularly in Latin America by another Pragoti contributor Vijay Prashad. The book is rounded off with a telling ideological document that debated the viewpoints of the Naxalites before these left wing sectarians branched off from the CPI(M) in the late 1960s. The book is available for purchase here. With permission from Prasenjit Bose, we are carrying the introduction to the book (the first chapter) in this post.

Introduction — Prasenjit Bose

As the debate on leftwing extremist violence and the state’s offensive against it intensifies in India, opinion tends to get increasingly polarized. On the one side are those who consider the CPI (Maoist) as a destructive terrorist group, much like the Islamist Lashkar-e-Taiba (LeT) or the separatist United Liberation Force of Asom (ULFA), which has to be crushed through the military might of the state. On the other side are those who see the Maoists as a revolutionary force, fighting for the cause of the exploited and the marginalized, and justify their violent acts as a necessary evil in order to bring about radical social transformation. Little effort is made, however, from either end to delve deeper into the question of leftwing extremism, in India or elsewhere, in order to understand its current activities in terms of its ideological basis, social roots and historical origins. 

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Laal: music of dissent

Posted in Uncategorized with tags , , , , on July 31, 2009 by Umer

Much has been heard, said and opined about the band that surged on a tidal wave in the aftermath of a fresh exit of dictatorship. Sometimes, the most vocal and opinionated being the band members themselves who mask themselves under no pretences, and openly declare their motives to be revolutionary and incendiary to the saturated status quo. Of course, this leaves them open to criticism from old-school critics who look upon such plucky, naïve statements with doubt. However, being very much the emotional, passion-driven target market the band caters to, I find its mission statement endearing…and workable.

Laal debuted with the album Umeed-i-Sehar, opening with the melting vocals of Shahram Azhar serenading the listener with Habib Jalib’s satire.

The album can be defined as a musical score to the socially-conscious literature of Habib Jalib, Faiz Ahmed Faiz and Ahmed Faraz. A sort of tribute band to the nation’s poetry of dissent. Take the rebellious spirit of The Who’s earlier works and simmer in a tarka of a classically trained flute player and the delicate aural trajectory of a lead singer specialised in the North Indian classical genre. The album is surprisingly uplifting; its subject matter largely focusing on the optimism of overturning rather than plaguing the listener with the anguish of the actual.

The strength of the band has been its belligerent brand association with Aag/Fire Records. Its videos have been continually played to the backdrop of an ever-changing political landscape, gaining more-than-average airtime in the form of rockumentaries, televised concerts and interviews. And what videos they have been!

A special mention must be made of the more recent and very brilliant Umeed-i-Sehar directed by Azfar Ali and Umar Amanullah. The video, passed along excitedly through Facebook links and emails, had unprecedented approval from both viewers and critics: a simplistic tale representative of the social hierarchy and the apathy of the political bourgeois.

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Faiz-Neruda: Great contemporary poets, friends and humanists

Posted in Uncategorized with tags , , , , , , , , on July 27, 2009 by Umer

Huzaima Bukhari & Dr. Ikramul Haq

Pablo Neruda (1904-1973) and Faiz Ahmad Faiz (1910-1984)—contemporary poets, friends and outstanding humanists—have left lasting impression on the world of literature. Their works won global recognition—Neruda was honoured with Nobel Prize for literature in 1971 and Faiz won Lenin Peace Prize in 1962. Both Neruda and Faiz, like many others, notably Nazim Hikmet and Mahmoud Darwish, were essentially humanists, anti-colonialists and anti-imperialists. Their great struggle and works were interwoven—these were inseparable. Their work complimented their struggle and vice versa.

The life and work of Neruda has amazing similarities with that of Faiz.

Pable Neruda (1904-1973)

Pable Neruda (1904-1973)

[i]Neruda (real name Neftalí Ricardo Reyes Basoalto), was born on 12 July, 1904, in the town of Parral in Chile. His father was a railway employee and his mother, who died shortly after his birth, a teacher. Some years later his father, who had then moved to the town of Temuco, remarried Doña Trinidad Candia Malverde. The poet spent his childhood and youth in Temuco, where he also got to know Gabriela Mistral, head of the girls’ secondary school, who took a liking to him. At the early age of thirteen he began to contribute some articles to the daily La Mañana, among them, Entusiasmo y Perseverancia –his first publication– and his first poem. In 1920, he became a contributor to the literary journal Selva Austral under the pen name of Pablo Neruda, which he adopted in memory of the Czechoslovak poet Jan Neruda (1834-1891). Some of the poems Neruda wrote at that time are to be found in his first published book: Crepusculario (1923). The following year saw the publication of Veinte poemas de amor y una cancion desesperada, one of his best-known and most translated works. Alongside his literary activities, Neruda studied French and pedagogy at the University of Chile in Santiago.

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The Problem with Hizb-ut-Tahrir

Posted in Uncategorized with tags , , , , , , , on July 20, 2009 by Umer

by Taimur Rahman

Hizb-ut-Tahrir (HT) claims to be a pan-Islamist sunni organization. It proposes that the enforcement of Khilafah over the world is a solution to the miseries that afflict mankind.

Let us examine the political and economic views of Hizb ul Tehreer. If the politics of the HT is to be put a nutshell, they are reactionaries that want to take Muslim societies back a couple of hundred years. Here are their reactionary views:


Much like the Taliban, the Hizb ut-Tahrir rejects democracy as a western system and unislamic despite aspects of it such as elections existing in the Islamic political system. Hizb ut-Tahrir argues democracy as a system is:

the rule of people, for the people, by the people. The basis of the democratic system is that people possess the right of sovereignty, choice and implementation. … it is a Kufr system because it is laid down by man and it is not from the Shari’ah Laws.

In place of rule of by and for the people, they want to introduce the rule of by and for the mullahs. They call this the establishment of a Khilafah.

In this Khilafah non-Muslims will be prohibited from serving in any of the ruling offices, such as the position of the Caliph, nor vote for these officials, as these positions require those who fulfil them to believe in the system. Only Muslims have “the right to participate in the election of the Khaleefah [head of state] and in giving him the pledge (ba’iah). Non-Muslims have no right in this regard.”

Hizb ut-Tahrir believe Islam forbids women from ruling positions such as caliph, Chief Justice, provincial governor, or mayor citing Prophetic traditions. Article 109 of the party’s draft constitution prescribes segregation of the sexes in public activities such as school, sporting activities, etc. Article 114 of the constitution specifies that women should not be allowed to be in private with men other than their husband or members of their immediate family (father, brother, son). Article 116 stipulates that once married a woman is obliged to obey her husband.

HT says that Muslims who “have by themselves renounced Islam … are guilty of apostasy (murtad) from Islam [and] are to be executed.” That is the main pillar reserved for socialists, communists and others who may try to organize workers and peasants for a classless society.


The idiocy and reactionary nature of the HT can be guaged by their economic policy. Their ideal economic system is one in which modern economies are taken all the way back to a form of barter trade.

… it is the duty of the Khilafah State to make its currency in gold and silver and to work on the basis of gold and silver as it was during the time of the Messenger of Allah and his Khulafa’a after him

Anyone who does not have the common sense to understand that the substitution of the money economy by trade in gold and silver cannot be accomplished without utterly destroying the productive forces of modern society. To even suggest this as a serious proposition in the modern world is absolutely insane.

There is no point in going any further into their economic views since it should be blatantly obvious from this one quotation that it would be an utter waste of time.

These simple facts prove very clearly that the HT is a fundamentalist organization full of nutter, idiots, reactionary misogynist, and reactionary idiots.

Many on the Left may admonish me for using such words. They think that I must be kind courteous and polite to such organizations. They write long tracts about how the Left is isolated and unconnected to the people and that these right-wing organizations have come to represent the “aspirations of the people”. This is an utterly incorrect argument.

Mao said “We counted the mighty no more than muck.” And this is exactly what I think of these fundamentalist organizations that are reactionary to the core.

The post has been edited for clarity.

Hello world!

Posted in Uncategorized on December 16, 2006 by Umer

I am using the wordpress blog service on temporary basis at the present, as I was facing some complications with the

I will soon update some posts on this page. Until then, please feel free to visit and read my posts at blogspot: