Archive for CPI

Maoism – A Critique From the Left

Posted in Books & Authors, Communist Movement, International Affairs, Uncategorized with tags , , , , , , , , , , , on May 18, 2010 by Umer

Pragoti has had a number of contributors from the Left taking on the subject of Maoism and Maoist violence in India. Various articles such asthis or this have addressed the subject. One of the regular contributors to Pragoti, Prasenjit Bose, has now edited a volume of articles which critique the Maoists from the viewpoint of the organised Left in the country. The critique is organised on various lines – a theory/praxis critique by PMS Grewal and Nilotpal Basu and a comparative assessment of various extremist/Maoist movements across the world, particularly in Latin America by another Pragoti contributor Vijay Prashad. The book is rounded off with a telling ideological document that debated the viewpoints of the Naxalites before these left wing sectarians branched off from the CPI(M) in the late 1960s. The book is available for purchase here. With permission from Prasenjit Bose, we are carrying the introduction to the book (the first chapter) in this post.

Introduction — Prasenjit Bose

As the debate on leftwing extremist violence and the state’s offensive against it intensifies in India, opinion tends to get increasingly polarized. On the one side are those who consider the CPI (Maoist) as a destructive terrorist group, much like the Islamist Lashkar-e-Taiba (LeT) or the separatist United Liberation Force of Asom (ULFA), which has to be crushed through the military might of the state. On the other side are those who see the Maoists as a revolutionary force, fighting for the cause of the exploited and the marginalized, and justify their violent acts as a necessary evil in order to bring about radical social transformation. Little effort is made, however, from either end to delve deeper into the question of leftwing extremism, in India or elsewhere, in order to understand its current activities in terms of its ideological basis, social roots and historical origins. 

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On Pakistan and National Unity

Posted in Communist Movement, Pakistan with tags , , , , , , , , on September 30, 2009 by Umer

Resolution passed by the Enlarged Plenum of the Central Committee of the Communist Party of India on the 19th September 1942, and confirmed by the First Congress of the Communist Party of India in May 1943.

All-India national unity based on communal harmony and Congress-League joint front is today an urent and pressing necessity to solve the present national crisis, to win national government from the hands of the British imperialist bureaucracy and to defend our Motherland against the fascist aggressor. This has brought the controversy of pakistan versus the unity of India sharply to the forefront. The Communist Party, therefore, lays down the main principles of the Communist policy on this issue.

1. The Communist party draws together the toilers of all castes, communities and nationalities in common class organizations (Trade Unions, Kissan Sabhas, etc.). It unites them politically as the vanguard of the United national front for achieving the freedom of our country and democracy. This is the cornerstone of the policy of achieving communal unity.

2. To build the united national front of the peoples of the various communities and nationalities that inhabit India, for the defense and freedom of our country, it is necessary to dispel the mutual distrust and suspicion that exists among them. This is a remnant of memories of past historical oppression and of present social inequalities arising out of the feudal imperialist exploitation. For this purpose, the basis rights of the communities and nationalities must be made an essential part of the programme of the united national front.

3. The programme of the U.N.F. must declare that in Free India, there will be perfect equality between nationalities and communities that live together in India. There will be no oppression of one nationality by another. There will be no inequalities or disabilities based on caste or community. To ensure this the national movement must recognize the following rights as part of its programme for national unity:

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